Who is Zafar E Jin || Full Story || Born to death Full Story || Real History

Who is Zafar E Jin || Full Story || Born to death Full Story || Real History

Who is Zafar E Jin :-

 

Ja'far, Zafar, or Jenny Saffron was the son of Taiyar and was known to be the king of the Muslim jinn. This is the same jinni who offered to help Imam Husayn ibn Ali in Karbalā. According to one version of his biography, Zaʿfar died in the 1930s and was succeeded by his son Shah Kāẓem.

 

LAHORE:

Before the Black Hawk was down, there was Macnaghten, who was dragged in the streets by a lynch mob. This was not in Mogadishu but in Kabul, not in the last century but in the one before. In 1841 when the people of Kabul rose up against the occupying forces and made them flee the country in disarray. They were ambushed in the narrow mountain passes on the road to Jalalabad and the whole army was wiped out, except an assistant surgeon who survived because of his reading habits. He was carrying the popular Blackwood’s Magazine stuffed inside his hat, to protect him from the bitter cold. It shielded him from a sword strike and thus saved his life.

 

 

In 1809, the wali of Kabul, Shah Shuja, was deposed by his half brother. He came to live in Mubarak Haveli, inside Mochi Gate, between 1813-15. He was a royal guest in name but actually a political prisoner of the mighty king, Maharaja Ranjit Singh. The haveli was surrounded by a cordon of troops and the essential supplies of food were cut off to persuade the unyielding Shah to surrender the fabled Koh-i-Noor diamond. The siege continued for three days. The Shah blinked first and intimated the Maharaja that he was ready to part with his most precious possession. The diamond was removed from an emerald socket and put in a gold frame. The Maharaja came down and received the offering in person. The story goes that he asked Shah Shuja about the price of the diamond. He is said to have replied that the price is equal to a baton. Whoever has the power to wield the baton, will be the one to own the diamond.

 

If the Shah thought that his troubles were over, he was mistaken. The wily Maharaja came to know that the Shah had other precious jewels and was selling them from time to time. The cordon sanitare around the haveli was reimposed. The Shah realised that his prospects were grim. On a dark night, he broke out through a hatch, effected in the rear wall of the haveli. He tried to leave through the Mochi Gate, but it was being guarded by a posse of troops. He came to the Shah Alami Gate where again he found impregnable security. Eventually he had to dive into the sewer draining below the city wall near the Lohari gate and made good his escape. He went to the Data Darbar, and washed himself in the ablution pond.

 

Beyond the realm of the Punjab, beyond the River Sutlej, lay the Empire on which the sun never set. The East India Company ruled from Calcutta and its inexorable march was heading towards the north west frontier. For Shuja, Ludhiana would be the obvious place of refuge and safety. He figured that this would be obvious to his tormentors as well. So, rather than going east, he headed west. He swam across the Ravi and then passing through Gujranwala, Sialkot and Jammu, ended up in Kishtwar.

 

It would not be too far off the mark to say that Shah had a roving eye, considering that he had a harem of six hundred women who were ensconced in Ludhiana under the auspices of the Company. This did not stop him from marrying the daughter of the Raja of Kishtwar and starting a brief and disastrous campaign to conquer Kashmir. Eventually, he did end up in Ludhiana, under the wing of the most noble and exalted Company Bahadur, by the grace of God.

 

And there he lived, one would think, an idyllic life of unending domestic bliss till 1832 when he made an abortive attempt to attack and capture Kabul. In 1839, he received the marching orders and it was decided by Lord Auckland, the governor general, to send him to Afghanistan at the head of the great Army of the Indus.

 

The invading army assembled at Ferozepur, an area of the Punjab that had been ceded to the British by Ranjit Singh in 1809. The Maharaja was not overly keen to allow this multitude to trudge through the Punjabi territory, on their way to Kabul. So, the 20,000 army and 40,000 camp followers set off along Sutlej to the Indus and bivouacked near Hyderabad, a city they pillaged mercilessly for provisions. They went through the Bolan pass via Quetta to Qandahar, subdued Ghazni after a fierce battle and a lot of bribes and eventually were triumphant in Kabul. The puppet King Shuja was reinstated and Dost Mohammed, the wali of Kabul, was deposed and exiled to India.

 

Things came to a head in 1841, when, as would sound familiar, the cost of maintaining a large force in Afghanistan became a problem. The bulk of the forces were moved back. The remaining British force in Kabul was poorly led and the ruler was seen as a stooge of the foreign powers. There was an uprising and Macnaghten, the representative of the governor general was arrested and shot in the mouth by Wazir Akbar Khan, the son of Dost Mohammed. His body was dragged through the streets of Kabul. The political agent, Alexander Burnes, another prominent Scot and a cousin of Robert Burnes, the poet, also gave his life for the Queen and the country.

 

A safe passage to Jalalabad was negotiated but it soon became clear that there was no intention among the new rulers of Kabul to honour it. The road to Jalalabad, turned into a valley of death. 4500 Brits and 1200 of their Indian employees were killed. The grand Army of the Indus was annihilated. Thus closed the main chapter of the First Afghan War.  Shah Shuja was assassinated in 1842 in Afghanistan.

 

Ranjit Singh died in 1839. During the next 10 years there were intrigues, palace coups and political assassinations among his successors. At one time someone had shown a map of India to the Maharaja, with the British areas shown in red. He had famously said that one day all will be red. In 1849, the prophecy was fulfilled and the British marched into Lahore. A young Maharaja Dilip Singh was packed off to England and the Koh-i-Noor ended up in Queen Victoria’s crown.

 

Mubarak Haveli was built in the Mughal times in the 18th century. It was given to Nawab Ali Raza Qizilbash by the British. Part of it has been converted into an Imam Bargah from where the mourning procession emerges on the 21st of Ramazan on the martyrdom day of Hazrat Ali. It is also the abode of Jafar (Zaafer) Jinn who arrived from Karbala in the hoary past and takes an active interest in the well being of the faithful and responds to the needs of the petitioners. There is a pond of water in the middle of the courtyard, which should always remain full to the brim for men, birds and beasts to be able to slake their thirst. Jafer Jinn takes a very dim view of any effort to turn the tap off and you do it at your peril. There are basements and, of course, the mandatory secret tunnels to Delhi which have since been filled up.

 

When I was at school, I used to cycle up to the shop of Papa the Kite Seller in the next street. Khawaja Sahib, our school teacher lived opposite and provided tuition in his lovely small brick house with arched windows facing the street. The ground floor facade has since been converted into ungainly shop fronts. Papa is now gone, I was told by Bhopa, an out of work kite maker. Before the Basant festival was banned, it had become a major foundation of the inner city economy. Plane loads of fans would arrive from Karachi and even overseas. One roof top would be rented for Rs 20,000. Bhopa’s trade was banned when people started flying kites with glazed fish line. This was a deadly innovation and could decapitate if someone had the misfortune to come in the way.

 

My friend Mudassar Bashir, the local historian and a published author, feels that the local economy and festive traditions have been dealt a blow because of the failure of the government to enforce law. In spite of many petitions, the chief minister remains unmoved.

Jafar Jinn is the only hope.

 

Real story of Zaafar Jin in Karbala when Imam Hussain A.S sacrificed all of family :

well people there r different true stories of zafar jin what he did but i dont know if anyone has heard the true story which i am about to tell i am going to tell u this in urdu too it is more easier. i heard this zakar tell this story in a majlis. people must have heard about mir anees he use to teach children in a mosque in lucknow in jamia masjid he was a principle there. ek din kya huwa ke ek bacha mir anees ke paas aya aur kaha ke [QUOTE]darwaze pe ek parda daar hai ek bache ke saath[/QUOTE] mir anees ji darwaze pe gaye, us aurat ke burke pe nazar pari salaam kiya aur kaha [/QUOTE]ke zaroorat pari toh koi bacha bejo bulane ke liye meh tur ke awa, tusa tur ke kyun aye ho ageh batool da ana nahin pulya[QUOTE]. us aurat di deemi si awaz kaha ke [QUOTE]maulana saab har waqt gaza wale tur ke ande hai, meh ne manat mangi ke Allah putar de weh toh hussain da zajir banawa, putar meh le aaye ya is seh koi paat paha do[/QUOTE]bas bacha dakhil ho gaya masjid meh, phir kya huwa maulana mir anees ghar gaye wapas aaye toh bahout pareshaan teh, woh naya bacha, naya shahgird poochta hai maulana seh ke [QUOTE]aaj toh bare pareshaan ho[/QUOTE]maulana bole[QUOTE]ji ha ghar tumhari usdaadni bahour bimaar hai aur jo doctor dawaye bataye hai woh 1000 mile dhoor shaye baag meh butiyan hai na woh butti aye na dawaye bane aur na shafa mile.[/QUOTE]bacha dekh ke ankhda hai ke ustaad ijazat ho toh oh butti meh gin ava[QUOTE]ustaad aur pareshaan ho ke kehnde hai[/QUOTE]ustaada naal masak bache akhyaa[QUOTE]meri jurat hai ke mazak kar sakta [/QUOTE]ustaad mazak naal kehde hai teek hai phir le aa [QUOTE]un ki gate tak nazar rahin bacha gate seh bahir gaya ur 2 minutes ke baad aur buttti johli barr ke kin aya us waqt toh ustaad ghar kin gaye butti dawaye banaye aur shafa mili magar ustaad abhi tak pareshaan teh un no ne bache ka haath pakra aur kaha [/QUOTE]sach dasa eh kaam insaan da nahin itne dhoor ek bacha 1000 mile dhoor ja ke 2 mint kehse mur aya [QUOTE]unno ne kaha[/QUOTE]sach bata kohn hai tum bacha bacha kehta ke sach batawa meh insaan anhin koamat jinnat chu zafar da kabeel mir anees ji row ke akhde ke uhi zafar jehra karbala gaya mir anees ji thought he was dead but the little bot told him taht my grandfather is still alive crying in the jungles and in the mountain with all his torn clothes doing matam saying [QUOTE]tere behn teh bazaar da koi jor nahin[/QUOTE] :( he told the boy t go and call his grandfather and meet him his grandfather said i dont want to come because i know ur ustaad will ask me what did ur eyes see in karbala and i cant say that, then the little boy went and told taht to his ustaad but the ustaad said give 1 ore message to ur grandfather that if he doesnt come now then on judgment day i will do his shikayat in bibi batool (as) court then zafar came and gave time when he arrived the ustaad got all the kids finished and sent them home. then mir anees saw zafar and said tell me what did ur eyes see at karbala, zafar said i knew u will ask me that's why i wouldnt come. mir anees ji knew he was the eye witness of karbala he wanted to ask him he said what did u hear and see what kehse bibi dar pe ayiea and zafar said that he heard zainab say [/QUOTE]sanu pyaasa na maro zara di thi hai gareeb ha [QUOTE]someone then zafar told him that on 10th muharram it was zafar's son's wedding every one had arrived but not his cousin they were waiting for him he came after a long time crying and doing matam zafar said what took u long u came late to my sons wedding i ahvent put the groom's sehra on yet waiting for u zafar's cousin said ur son is alive atleast u r worried about ur son here and there akbar nu barchi lag gaye, tujhe sehre yaad hai qasim de luth gaye. zafar said come close tell me clearly what happened zafar's cousin said i was coming to attend this wedding i was flying over karbala and i saw i injured person and 900 armies everyone was saying maro maro maro and that injured person said na maro meri zainab naal hai. i asked the injured r u ok can i help the injured person said dont wait here ur cousin zafar is waiting for u at the wedding he has not put the sehra on his son yet. i looked twice at the injured person aur dekha ke yeh toh mere mola hussain hai. zafar's cousin said mola tusa is haal wich imam said mujhe is haal wich chor do tu jaow. zafar's cousin said shaadi which toh zafar aap ko bhi bulaa si na. phir meh aah gaya phir zafar yeh sab sun ke putar de sehre zameen pe sate aur jaa rahan tha ke uski biladari kehti hai ke tum kidar jaa rahien ho zafar unno neh kaha meh karbal jaa rahan hoon uske cousin kehte hai ke hussain sirf tera kala peer hai hum bhi jayegeh aur jab woh waha ponche akhri waqt pe kyun ke hussain ke paas 1000 alam aye huwe teh every animal and plants everything. they got there a bit late from far they saw sakina hugging her father's head and wouldnt let go but shimar would continuasly slap her to get her away from her fathers head :cry:then imam hussain (as) was shaheed and mir anees was crying continuosly after hearing. Ja'far, Zafar, or Jenny Saffron was the son of Taiyar and was known to be the king of the Muslim jinn. This is the same jinni who offered to help Imam Husayn ibn Ali in Karbalā. According to one version of his biography, Zaʿfar died in the 1930s and was succeeded by his son Shah Kāẓem.

Za'far Jinni (Arabic: زَعْفَر جِنّی) or Ja'far Jinni (Arabic: جعفر جِنّی) was, as some believe, the head of jinns present in the event of 'Ashura. According to some reports, he offered assistance to Imam al-Husayn (a), but he (a) did not accept. The story of Za'far Jinni and his presence in Karbala is among controversial issues in the history of 'Ashura, about which there is no mention in authentic Shi'a sources. In Rawdat al-shuhada', Mulla Husayn Wa'iz Kashifi mentioned a comprehensive story; but on the opposite, Murtada Mutahhari considered it among distortions in the event of 'Ashura and a result of Kashifi's fiction.

 

In the folklore of some regions in Iran, Za'far Jinni is mentioned and is displayed in ceremonies such as ta'ziya. There are also illustrations of the presence of Za'far Jinni in Karbala, one of which is the tile-work of Kermanshah's Tekyeh Mu'aven al-mulk.

 

The story of Za'far Jinni in the event of 'Ashura is not mentioned in any authentic Shi'a or Islamic history sources.[1] The only available report about Imam al-Husayn (a) and jinns is al-Majlisi's report in Bihar al-anwar quoting from al-Shaykh al-Mufid who transmitted it from Imam al-Sadiq (a) mentioning the meeting of some angels and jinns with Imam al-Husayn (a) upon exiting Medina. It narrates that they offered to help Imam (a), but he (a) did not accept. However, no names of any certain time or place is mentioned.[2]

 

Some researchers including Mirza Husayn Nuri[3] and Morteza Motahhari[4] regarded the story of Za'far Jinni among superstitions and distortions entered in the history of 'Ashura.

 

Rawdat al-shuhada' mentioned Za'far Jinni and described his appearance. It also mentions his presence in Karbala and the rejection of his offer of assistance by Imam al-Husayn (a).[5] Thus, the author of this book is considered the first reporter and the creator of this story.[6]

 

Relation with Ayatollah Burujirdi

Among people, many stories have been spread about the relation between Ayatullah Burujirdi and Za'far Jinni. Especially different stories are mentioned about the death of Za'far and holding Funeral Procession for him by this Shi'a marja'. According to researches, such stories have no certain origin and there is nothing mentioned about it in the books and memories related to the biography of Ayatullah Burujirdi.

 

Since there are not any authentic proofs about the relation between Ayatullah Burujirdi and Za'far, it seems that in laypeople's reports, a mistake has been made between this famous marja' and an author with a similar name. Sayyid Ali Asghar Shafi' Jabolqi Borujerdi (d. 1313 SH/1933) who was among the scholars of Borujerd and the author of Tara'if al-maqal, mentioned Za'far Jinni in his book and reported the story of the presence of Za'far Jinni in Karbala from one of his teachers, he regarded as reliable.[7]

 

It seems that the similarity between the names of Sayyid Ali Asghar Jabolqi Borujirdi and Ayatullah Burujirdi misled reporters to attribute approvals of the stories of Za'far Jinni to this Shi'a marja'.

Zafar e jinn story in Urdu, Zafar e Jinn lyrics, Zafar e Jinn death,Zafar jin History in urdu, Zafar e jinn wikipedia,Jafar jinn ka amal,Kehte the Jibreel lyrics,Sher e fizza,Mission ke nohay,Shere FIZZA lyrics

Jinns relations with karbala and Ahlulbayt.......The meeting of Leader of Jinnat ZAFER JINN (r.a) with the Poet of AHL-AL-BAIT (a.s)....MIR ANEES...Conversation of Zafer Jinn with IMAM HUSSAIN (a.s) in KERBALA.....and many more.....

(Beautiful & informative post, must read)

Those of you who knows Urdu must be familiar with Mir Anees. He was the greates poet in the history of Urdu language a few centuries ago. If one reads his poetry he/she feel as if Mir Anees is sitting in Karbala and writting. Here's how attained such percise knowledge.

Mir Anees used to teach in a masjid/madressa. Little children would come to his classes and learn Arabic/Quran/Deen etc. One day a young boy came to class who Mir Anees had never seen before. Some thing seemed different about him from the first moment. His homework was always perfect. The boy was very hard working and very unusual. One day as the children were studying and Mir Anees was thinking of picking a pen (or something of that sort) from a window sil. As he was thinking the same young boy stood up and grabbed it and gave it to his teacher. (Theres conflict among the story here as to what he did. Some scholars say that the boy performed some very heavy duty physical work that attarcted the attention of Mir Anees) What ever the case Mir Anees was now sure that the boy was hiding something. So when all the students were about to leave. He ordered the young boy to stay after school. When the masjid was empty and there was no one except the boy and Mir Anees. Mir Anees aske him who are you? Where are you from? You have unhaman characteristics...The boy said I am the grandson of Zafar Jinn. Thus I am a Jinn. My family has sent me to gain knowledge from you so I can recite majalis. And help my famil remember the martyrdom of Imam Husain . My grand father is the one who replied to Imam's question for help. So Mir Anees asked him about his granfather? He replied ever since the tragedy of Karbala my grand father roams in the mountains and had been crying, weeping, for he was unable to help the Imam and saw him get sluaghtered helplessly. The teacher asked his student to ask Zafer to come to the mosque. The young Boy promised him to bring his grand father at night.

See This Noha Here Click Link

Zaffar E Jin Noha

Mir Anees was in the masjid alone. A candle was lighted beside him and he was waitting for Zafer jinn. Shortly a shadow appeared in the court yard of the mosque. And soon he saw a very old person entering. He was so old that his eye browse were hanging and blocking his eyes. THey exchanged greetings and Mir Anees asked him to tell the sotry of Karbala from the start.

There is a battle known as the Battle of Bair-Al-Alam. In which Imam Ali fought the Jinns in a deep well to get water. In it thousands of Jinns were killed and many more turned muslims. The evil leader was also killed. I Zafer was chosen the new muslim leader of these Muslim Jinns.

Zafer Jinn was in Karbala.........

When Imam Hussein(as) was alone in the plain of Karbala..after all his Children, brother, nephew and friends were martryed ..he said this famous line "Hal Min Nasirin Yansurna" (Is there among you a friend to help us)..not only once but he said it to 4 corner of the world.

When Imam Zayn Al Abidin(as) heard his father, he quicky raise himself from his bed and said "Labbayk Ya Imam" ( I am comming O Imam, I am coming)..but he was too sick and weak, and Sayyida Zaynab(as) went and urge him to lie back on bed.

The enemies was firm to kill him. No one answered his plea.

and the narations continue with this ..

"When all the angels from heaven heard Master of Paradise, they beg permission from Almighty God to help him. Rows and rows of angels came to help him, just like when His Grandfather Holy Prophet(saw) prayed in Badr. A group of Jinn also heard this plea and they proceed to Karbala. They came and all of them stand to help the Imam"

An army of mankind had surrounded a tent. A lone Man (Imam hussain) stood in the middle giving speeches. They realized who it(as) was and quickly went to Jafar Jinn(ra).

Zafar jinn (ra) sat on his throne, the jinns alerted him, he took off his ornaments and said:

Get ready, we must reach my beloved Master(as). Oh Allah(swt) please ensure that we arrive in time. Take our swords and let us make haste!!!

The army approached the Euphrates and Zafar(ra) said:

With care, this is the body of My Master Ali(sa) son. Oh tragedy, what has befallen the kindred of Ali(sa)?

Then Jafar(ra) saw the Prophets(as)/Messengers(sa), Imams(sa) and close ones of Allah(swt). He saw Imam Hussain(sa) and had a lengthy conversation(Not going to say what). Jafar(ra) was taken with rage and told his army to attack the evil force.

The Imam(sa) stopped them and said: I have the power by this is the time of test. Jafar(ra), my Father(as)'s companion, it is unfair that you fight them whilst they can't see you. They are my Grandfathers(saws) ummah. Then Jafar(ra) went back having been ordered to do mourning and Majlis.

Jafar(ra) went back, put black in his kingdom and cried. His Mother found out and asked what had happened. She sent him back and told him to help the children in the route of Sham. Then he was sent away because Hazrat Syeda Fatima Al-Zahra(sa) was to come.....

(Note: Didn't find any book but Shiite scholars narrate his story during their addresses Specially Agha S.Ali Hassan Qumi)